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a marvellous - touching and in some parts very funny collect

A Fantastic GameThe game is great, simple but with tactical depth ... challenging, but easy to learn... involving, but even the largest scenario should only take up a couple of hours. I am frankly astonished that it is still available. If you like SF, enjoy wargaming and breathe, this is an excellent purchase.


Excellant Hunor at its Best

A Real Page Turner

Great Visual Instruction

Origami and Papercraft: A step-by-step Guide

Perfect in every way

An encouraging, comforting sort of book

Nice and friendly thinking about Patent

One American's Persia adventure - a journey of truthJackson wrote about his visit to Isfahan and meeting some Zoroastrians thus: "I found that, although there were some six of them [Zoroastrians] doing business in the bazaar, only three resided regularly in Isfahan; the rest were Gabars [or Guebres] from Yezd. I have designated them as Gabars after the native fashion, but this term is derogatory, being equivalent to 'unbelievers', and is never employed by the Zoroastrians themselves. They designate themselves as Zardustíán, 'Zoroastrians', and sometimes as Bah-Dínán, 'those of the Good Religion' or Fársís, i.e., 'from Fars' or 'Pars' of the old province of Persia Proper. As for the name 'Fire-Worshipper [Atash-Parast]', the Zoroastrians in Persia as well as in India object to that title."
"As regards their dress, moreover, the Zoroastrians have always been obliged to adopt a style that would distinguish them from the Mohammedans, and it is only within the last ten years that they could wear any color except yellow, gray or brown, and the wearing of white stockings, spectacles or rings was long interdicted. The use of spectacles and eye-glasses, and the privilege of carrying an umbrella, have been allowed only within the same decade, and even now the Gabars are not permitted to ride in the streets or to make use of the public baths."
When Jackson asked the Zoroastrians at Yezd to be shown their religious books, they told him that all remaining important religious books and manuscripts had been sent to Bombay for safekeeping. They ascribed much of the loss of their sacred books to the persecution following the Islamic conquests. "The Zoroastrians who dwell within the city [of Yezd] are largely occupied in trading. This privilege was not accorded to them until about fifty years ago, and they are even now subject to certain restrictions and exactions to which no Mohammedan would be liable. They are not allowed, for instance, to sell food in the bazaars, inasmuch as that would be an abomination in the eyes of the Moslems, who regard them as unbelievers and therefore unclean. Until 1882 they were oppressed by the jazía tax, a poll tax imposed upon them as non-believers, and this gave an opportunity for grinding them down by extortionate assessments and trading-tolls. The jazía was finally repealed by Shah Nasr ud-Din, who issued a firman [royal decree] to that effect September 27, 1882."
Jackson left Yezd on 13 May 1903 and reached Teheran on 19th May 1903. At Teheran Jackson did extensive research on the ancient Zoroastrian city of Rei [or Ragha], a suburb of Tehran. At Rei stands the ruins of the most ancient dokhmah situated on a hill and constructed according to all the requirements of the Vendidad canon, i.e., that it should be on a hill, far from human habitation, but accessible to corpse-eating birds and animals.
The language in Jackson's book does not seem dated and together with illustrations of black and white pictures it makes very interesting reading indeed. The author traces Persian history from Cyrus the Great to the Shahs. He describes the peoples he meets along his journey and their culture. Jackson describes in detail the town of Urumiah, the early home of Zarathustra. There he discovers the church of Mart Mariam where one of the three Magi, who travelled from Persia to witness the birth of Jesus Christ, is said to be buried. I would unhesitatingly recommend this book to anyone searching for his/her Zoroastrians roots.